[100], Las Casas has also often been accused of exaggerating the atrocities he described in the Indies, some scholars holding that the initial population figures given by him were too high, which would make the population decline look worse than it actually was, and that epidemics of European disease were the prime cause of the population decline, not violence and exploitation. This historiographic phenomenon has been referred to by some historians as the "Black Legend", a tendency by mostly Protestant authors to portray Spanish colonialism in the worst possible light. [11] Following the testimony of Las Casas's biographer Antonio de Remesal, tradition has it that Las Casas studied a licentiate at Salamanca, but this is never mentioned in Las Casas's own writings. [90], The History of the Indies is a three-volume work begun in 1527 while Las Casas was in the Convent of Puerto de Plata. In this way he was successful in converting several native chiefs, among them those of Atitlán and Chichicastenango, and in building several churches in the territory named Alta Verapaz. It has 271 students in grades K-6 with a student-teacher ratio of 14 to 1. The account was one of the first attempts by a Spanish writer of the colonial era to depict the unfair treatment that the indigenous people endured during the early stages of the Spanish conquest of the Greater Antilles, particularly the island of Hispaniola. Residencial Fray Bartolomé de Las Casas, more commonly known as Residencial Las Casas, Caserio Las Casas or Las Casas, is a public housing complex located in San Juan, Puerto Rico consisting of 417 housing units. Las Casas appointed a vicar for his diocese and set out for Europe in December 1546, arriving in Lisbon in April 1547 and in Spain on November 1547. When his preaching met with resistance, he realized that he would have to go to Spain to fight there against the enslavement and abuse of the native people. His influence at court was so great that some even considered that he had the final word in choosing the members of the Council of the Indies. In the years following his death, his ideas became taboo in the Spanish realm, and he was seen as a nearly heretical extremist. In Spain, Las Casas started securing official support for the Guatemalan mission, and he managed to get a royal decree forbidding secular intrusion into the Verapaces for the following five years. [69], As a part of Las Casas's defense by offense, he had to argue against Juan Ginés de Sepúlveda. Biography of Bartolomé de las Casas (1474-1566). He is said to have preached, "Tell me by what right of justice do you hold these Indians in such a cruel and horrible servitude? The accounts written by his enemies Lopez de Gómara and Oviedo were widely read and published in Europe. Asimismo, opto por una biografía más plural de Bartolomé de las Casas, que nos delinea mejor sus grandes realizaciones (esa reconducción de la conquista militar y ese trato más humano del indígena) y sus aspectos más controvertidos (en particular, el rigorismo moral de que hizo gala frente a los conquistadores, en sus reglas de confesores)». Some privileges were also granted to the initial 50 shareholders in Las Casas's scheme. This resulted in a new resolution to be presented to viceroy Mendoza. [3] As a result, in 1515 he gave up his Indian slaves and encomienda, and advocated, before King Charles I of Spain, on behalf of rights for the natives. [71] Las Casas countered that the scriptures did not in fact support war against all heathens, only against certain Canaanite tribes; that the Indians were not at all uncivilized nor lacking social order; that peaceful mission was the only true way of converting the natives; and finally that some weak Indians suffering at the hands of stronger ones was preferable to all Indians suffering at the hands of Spaniards. It has also been noted by historians that exaggeration and inflation of numbers was the norm in writing in 16th-century accounts, and both contemporary detractors and supporters of Las Casas were guilty of similar exaggerations. Bartolomé de las Casas was born in Seville in 1484, on 11 November. [64] As a bishop Las Casas was involved in frequent conflicts with the encomenderos and secular laity of his diocese: among the landowners there was the conquistador Bernal Díaz del Castillo. [2], One of San Juan's oldest projects, Residencial Las Casas wasn't always a poverty stricken project. En 1506 regresó a España y en 1507 fue ordenado sacerdote del clero secular en Roma. De unico vocationis … Las Casas resolved to meet instead with the young king Charles I. Ximenez died on November 8, and the young King arrived in Valladolid on November 25, 1517. Juli 1566 bei Madrid[2] ) war ein spanischer Theologe, Dominikaner und Schriftsteller sowie der erste Bischof von Chiapas im heutigen Mexiko. [53] In 1538 Las Casas was recalled from his mission by Bishop Marroquín who wanted him to go to Mexico and then on to Spain to seek more Dominicans to assist in the mission. [86] His account was largely responsible for the adoption of the New Laws of 1542, which abolished native slavery for the first time in European colonial history and led to the Valladolid debate. 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